Why did cycling disappear from the streets of Johannesburg? What are people doing to restore utility cycling? How can the city get cycling right in the 21st century—and help to secure a sustainable future?
These are the questions we ask, and answer, in Cycling Cities: The Johannesburg Experience. Back our book project with the last bit of funding we need and help us bring this important story to a larger audience.
Cycling Cities: The Johannesburg Experience challenges the inevitability of today’s Johannesburg, a city synonymous with highways and rush hours, cars, minibus taxis, and 4x4s. The book shows that Johannesburg wasn’t always like this: it once was a cycling city.
So far, we have raised most of the funds we need, covering the costs
of the author’s research, as well as editing and image rights to a total
of 40,000 Euro. Our printing costs have been covered by a single
generous donation. Now we need to raise the funds still needed to pay
for the book’s design, typesetting, and distribution.
By donating to this project, you can help to bring awareness to a broader audience of cyclists and urbanists, as well as everyone interested in how to make their car-dependent communities more sustainable and rewarding places to live.
How does South Africa’ s past shape current bicycle use?
One popular reply to this question is the influence of apartheid spatial planning. In their intent to spatially segregate groups according to racial constructs, apartheid planners left South Africa with sprawled urban forms where travel distances for instance between home and work are vast.
One example in Johannesburg, is the residential area created for the Indian population called Lenasia(Beavon 2004). Lenasia is located about 30 kilometres from the traditional city center and some 45 kilometres from Johannesburg’s financial district, Sandton. In this context as common sense and the cycling literature shows (Heinen, van Wee, and Maat 2010), it is difficult for the bicycle to become an easy obvious everyday tool for transportation. Only if perhaps as combined at the beginning and end of each trip in concert with public transportation (Pucher and Buehler 2012).
Yet there are other ways in which the past haunts the present. One less frequently considered but important deterrent is the social status of the bicycle as a mode of transport. While bicycles had in their early history connoted modernity and offered social status to users, eventually bicycles came to be seen as machines suggesting something less than about users or otherwise eliciting less pleasant notions. In particular for the black population, given the racialised political-economy of colonialism and apartheid, bicycles would evoke deprivation, injustice and accusations of inferiority. In other words, the two wheel machines would be seen not as tools that ‘dignified’ adults might use.
These and other ideas about bicycles emerged due to the structure of society and associated everyday decisions. One such particularity poignant act was in the aftermath of World War II, to provide starkly disproportionate compensations to returning soldiers according to gender and skin colour. To show the differences in financial assistance in these terms, Mohlamme (1995) writes that the state allocated “10 019 844 Pounds for male whites, 135 566 Pounds for female whites, 70 964 Pounds for members of the Cape Corps and a mere 5 795 Pounds for members of the Native Military Corps.” In these calculations, the bicycle figured, but as part of an ensemble of insufficient rewards to black soldiers. Callinicos (1987, 117) writes that, “black soldiers were rewarded with a bicycle and a letter of thanks, [while] white ex-servicemen were promised jobs and free further education”. Here, even though both white and black soldiers had equally put their lives on the line for the nation, their contributions were unequally recognized.
While the black soldiers may have found the bicycles useful in the context of a poorer public transport, as the pedalled to work, they would have also felt aggrieved. As a result, if circumstances favoured them, they might have then chosen not to summon feelings of injustice by opting for other ways to get work. Critically, this story, and attitudes towards bicycles would pass down in generations: for example, a documentary, aptly called A Pair of Boots and a Bicycle was released in 2007.
That bicycles may be shunned because of their association with trauma has been also demonstrated by cycling historians in other contexts. Cox (2015, 24) argues that in Italy after World War II, there was “rejection of cycling … since the bicycle was so firmly grounded as a wartime symbol that the population wanted to leave behind.” Similarly, but more broadly across Europe, Oldenziel and De la Bruhèze (2011, 39) argue that “the associations [of poverty and hardship] turned the bicycle into the antithesis of motorized transport.”
Yet if the current renaissance of cycling across many European cities is anything to go by (Oldenziel et al. 2016), the negative associations of bicycles that emerge in the context of trauma do not need to forever hold South Africa hostage.
The chapter explores how experiences of cycling with others can create emotions of mutuality. Such feelings can encourage utility cycling. The chapter is based on auto-ethnographic experiences while cycling in Chicago.
The publisher – Routledge – has made the following short introduction available:
Cycling has been linked with personal and group identities (Popan 2014; Stoffers 2012; Fincham 2007; Ebert 2004; Carstensen and Ebert 2012; Edwards and Leonard 2009; Skinner and Rosen 2007). Skinner and Rosen (2007, 86) suggest that “identity [should be considered] as intrinsic to people’s transport choices.” They offer three models to think about the relationship between identities and transport. In the first model, identities shaped by social contexts sway transport choices. In the second, travel experiences generate collective identities that influence transport mode choice. In the third, the first two interact, such that transport choices are shaped by identities and in turn travel experiences shape identities.
Skinner, D. and Rosen, P. (2007) ‘Hell is other cyclists: rethinking transport and identity’, in Horton, D., Rosen, P., and Cox, P. (eds) Cycling and Society. Aldershot, Ashgate, pp. 83–96.
Stoffers, M. (2012) ‘Cycling as heritage: Representing the history of cycling in the Netherlands’, The Journal of Transport History, 33(1), pp. 92–114. doi: 10.7227/TJTH.33.1.7.
Stoffers, M. and Ebert, A.-K. (2014) ‘New Directions in Cycling Research: A Report on the Cycling History Roundtable at T<SUP>2</SUP>M Madrid’, Mobility in History, 5(1), pp. 9–19. doi: 10.3167/mih.2014.050102.